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Shaykh Abdur-Rahmaan ibn Naasir as-Sa`dee said:
"This is the sole reason that Allaah created the jinn and mankind, and the reason that Allah sent the prophets in order to call and preach their people to. It is the worship of Allaah which necessitates knowing and loving Him, as well as repenting and turning to Allaah in servitude."
Ref: The sole reason Allaah created Man and Jinn
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Shaykh Khaalid ar-Raddaadee said:
"Indeed, the website "Madeenah.com" is from amongst the beneficial and distinguished Salafi sites. I have been aware of this site since the time it was an idea proposed by some Salafi students of knowledge from the West who were students at the Islaamic University of Madeenah."
Ref: Shaykh Khaalid ar-Raddaadee's Recommendation for Madeenah.com
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Reference: Questions and answers from the explanation of Al Qawaaid Al Arbaah
February 2004 |
It is not appropriate that one should categorise the Salafees into those who are clear and those who are unclear. This categorisation is incorrect, and this description is a description that is incorrect. The salafee is always clear and apparent, his Manhaj is manifest and clear, just as Ibn Sireen and Al Hasan Al Basri and other than them have said:
They used to consider a person to be upon the correct path so long as he adhered to the narrations.
So the salafee is clear in the way he goes about his affairs, and there is no such thing as an unclear salafee. This one who is unclear is a hidden Hizbee, so we apply to him the term Hizbee. However if there is a Salafee that has not reached the level of Tahazzub, but has some shortcomings, then we say that this person has some flaws, and we do not stop advising him up until he returns from and gives up these problems that he has. It is not correct that one divides the Salafees into clear Salafees and unclear salafees, because the Salafees are clear and manifest in the way they proceed, and in their Manhaj and in the way in which they give Dawah.
As for the issue of calling someone an unclear Salafee, then this description is not good, if we were at all to call it a description, yet alone making it a category, for it is a categorisation that is Baatil (false)!
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Date Published: Wednesday 23 February, 2005 |
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This article has been published with the permission of the translator, who affirms the accuracy of his translation of this article as well as the authenticity of the original Arabic source. Should you have any comment(s) and/or correction(s) to suggest, please write to us at:
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ÇáãÑÌÚ: ????? ?????? ??????? ?????? ??????? ? ???????? ?3? ?379-380 |
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