Ibn 'Abbaas (radhi-yallaahu 'anhumaa) said:
((Indeed the most detestable of things to Allaah are the innovations)).
al-Bayhaqee in as-Sunan al-Kubraa (4/316)
Ref: Fatwa-Online
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Shaykh Ubayd ibn `Abdillaah al-Jaabiree said:
"If a scholar sees that his students or the people of his country have left off the knowledge of `Aqeedah, `Ibaadah (worship), and Mu`aamalah (dealings between people) and they turned to refutations, then of course he would warn them and say: "Do not busy yourselves with refutations.""
Ref: Busying oneself with refutations - Part 1
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Reference: Jareedat-ul Madeenah: #11497 / 1415/04/11 |
What is the reason why the recitation [of the Qur’aan] has Islaamically been prescribed audibly in the Maghrib, ‘Eishaa & Fajar Salaah without the other remaining obligatory Salaah [being prescribed as audible i.e. Dhur & ‘Asr], and what is the evidence for this?
Allaah, Glorified be He, knows best with regards to its wisdom as to why it has Islaamically been prescribed audible in these places. What is most likely, and Allaah knows best, is that the actual wisdom is that the people at night [during Maghrib & ‘Eishaa Salaah] and whilst praying Salaatul-Fajr are relatively more likely to benefit [from the recitation of the Qur’aan audibly] due to there being less distraction in their daily life [at these times] than in the Dhur & ‘Asr prayer
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Date Published: Monday, 22 May 2006 |
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This article has been published with the permission of the translator, who affirms the accuracy of his translation of this article as well as the authenticity of the original Arabic source. Should you have any comment(s) and/or correction(s) to suggest, please write to us at:
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ÇáãÑÌÚ: نشرت في (جريدة المدينة) العدد (11497) |
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لماذا شرع الجهر بالتلاوة في صلاة المغرب و العشاء والفجر دون بقية الفرائض. وما الدليل على ذلك؟ |
الله سبحانه أعلم بحكمة شرعية الجهر في هذه المواضع، و الأقرب و الله أعلم أنّ الحكمة في ذلك أن الناس في الليل و في صلاة الفجر أقرب إلى الاستفادة من الجهر و أقل شواغل من حالهم في صلاة الظهر و العصر. |
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