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At this present time (today), the Muslims are suffering from evil attacks from the overpowering enemy (forces) from all sides, from the war in Afghanistan, the war in Iraq, the war in Palestine, (and) the war in Lebanon. And that which we hear and read from our preachers (khateebs) and writers (journalists), all of it is condemnation of the actions of the enemies. And there is no doubt in (any of) these issues. However, are the disbelieving enemy affected by these raised voices? The disbelievers, from long ago, have wanted to wipe out Islaam from existence, as Allaah (Ta'aala) says: {And they will never cease fighting you until they turn you back from your religion (Islaamic Monotheism) if they can}, [Soorah al-Baqarah, Aayah 217]. But the issue is, what have the Muslims prepared in response to them and in preventing their attacks? Indeed it is obligatory upon them, firstly, to: Look at their current state in terms of their religion and their adherence to it, for indeed that which has afflicted them is as a result of negligence in (practising) their religion. And in a narration (it is said): ((If the one who knows Me is disobedient to Me, I will cause the one who does not know me to overpower him (in authority))). And what happened to the Banee Israa.eel (Israelites) when they left their religion and caused mischief on the Earth, Allaah caused them to be overpowered (in authority) by the disbelieving Magians (fire worshippers) and: {they entered the very innermost parts of your homes} as Allaah has mentioned at the beginning of Soorah al-Israa., Aayah 005]. And Allaah threatened them, that if they were to return (back) to their ways, then He will punish them. So it is imperative that we assess our current affairs and rectify that which is corrupt from our affairs with regard to the religion, for (certainly) the Sunnah of Allaah does not change. And Allaah (Ta'aala) says: {Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah). But when Allaah wills a people's punishment, there can be no turning it back, and they will find besides Him no protector}, [Soorah ar-Ra'd, Aayah 11] Secondly, it is (incumbent) upon us to prepare ourselves with that which we can confront our enemies with, as Allaah (Ta'aala) says: {And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten thereby the enemy of Allaah and your enemy, and others besides them, whom you may not know, (but) whom Allaah does know}, [Soorah al-Anfaal, Aayah 60]. And that is by putting together (preparing) armies and (acquiring) suitable weapons and (thereby attaining) defensive strength/power. Thirdly, the unification of the Muslims upon the (firm) belief of Tawheed and ruling in accordance with the Sharee'ah (of Allaah) and (firm) adherence to Islaam in all our affairs from (our) dealings and (good) manners and ruling by the Book of Allaah and commanding the good and forbidding the evil, and calling to (the Path of) Allaah upon (sound) knowledge, insight and sincerity. Allaah (Ta'aala) says: {And hold fast, all of you together, to the Rope of Allaah (i.e. this Qur.aan), and be not divided among yourselves}, [Soorah Aal-'Imraan, Aayah 103] and He (Ta'aala) says: {and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allaah is with those who are as-Saabiroon (the patient)}, [Soorah Al-Anfaal, Aayah 46] So it is not possible to unite whilst there are differences in 'aqeedah and in (our) aims and goals, until the 'aqeedah is correct and the goals are one (namely) for the victory of the Truth and the raising of the Word of Allaah (above all else); If only the preachers and advisors in their speeches and advice would concentrate on these issues (just) as they are (concentrating on) criticising the attacking enemy. The evil aims of the enemy must be explained (exposed), and that the weakening of the Muslims and the grabbing of their wealth and possessions are not (the) only intended (aims), rather, on a major level it is intended to corrupt their 'aqeedah and (cause) their turning away from their religion until they have destroyed them to pieces. And this is what I wished to warn about with regards to this catastrophe."
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