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Shaykh Saalih ibn Fowzaan al-Fowzaan said:
"Moreover, we don't harbor enmity or boycott one another due to varying opinions as long as our creed is the same. The rest of the issues of fiqh in which there is room for ijtihad and examination do not necessitate boycotting and animosity."
Ref: Differing Does Not Necessitate Splitting
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Shaykh Waseeullaah `Abbaas said:
"From amongst what distinguishes them particularly since their target audience is English speakers is that they present the material in both Arabic and English, so that they are not accused of twisting the meanings of the translated texts, so may Allah reward them with good."
Ref: Shaykh Waseeullaah 'Abbaas's Recommendation for Madeenah.com
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Reference: al-Ijaabaat al-Mulimmah fil-Mashaakil al-Mulimmah - Volume 2, Pages 81-82 |
The confining of some youth to themselves and their (establishing) lessons in some of the homes and memorising amongst themselves and reading to themselves - in (all of) this there is great danger; This does not benefit them at all, rather, they may become deluded (into thinking they are actually benefitting) by it.
It is imperative they go to the scholars and sit with them in whatever place. As for sitting in the homes and groups of ignorant youth reading and explaining and expounding for themselves, then therein is great danger.
And their remaining upon ignorance is better (for them) than following this path. (This is) because (the condition of) al-jaahil al-baseet (one who is ignorant and knows he is ignorant) is simpler than (that of) al-jaahil al-murakkab (one who is ignorant but does not recognise himself as such). (So) al-jaahil al-baseet knows he is ignorant, however, al-jaahil al-murakkab thinks he is knowledgeable whilst (in reality) he is ignorant.
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Date Published: Sunday 20 January, 2008 |
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