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Shaykh Muhammad Amaan al-Jaamee said:
"During that period, he erred; a major error. Thus, I would refute his stance with some level of harshness. Despite all of that, it did not hinder what I felt towards him - the love I had for him and the respect I had for his status, because he is a 'Aalim (a scholar), a Muhaddith, a Salafee!"
Ref: The Truth is more beloved to us
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Shaykh Waseeullaah `Abbaas said:
"From amongst what distinguishes them particularly since their target audience is English speakers is that they present the material in both Arabic and English, so that they are not accused of twisting the meanings of the translated texts, so may Allah reward them with good."
Ref: Shaykh Waseeullaah 'Abbaas's Recommendation for Madeenah.com
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Reference: http://www.binbaz.org.sa/mat/3846 |
What are the sacred months and why were they given this name? Is the sacredness for a specific place or is it for a specific thing?
The sacred months are four:
Rajab;
Dhul Qaidah;
Dhul Hijjah;
and Muharram.
One of them is on its own, and it is Rajab. The rest come one after the other, and they are Dhul Qaidah, Dhul Hijjah and Muharram.
It appears that they were called sacred because Allaah prohibited battles between people during them. This is why they were called Hurum which is the plural for Haraam.
Allaah the Mighty and Majestic said:
{Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred} [At-Tawbah: 36]
He also said:
{They ask you concerning fighting in the Sacred Months. Say, "Fighting therein is a great (transgression)} [Al-Baqarah: 217]
This proves that battling is prohibited in them, and this is from the Allaahs mercy over His servants, so that they may travel in these months to perform Hajj and Umrah.
The scholars have differed regarding battles during these months, is the prohibition ongoing or has it been abrogated? There are two opinions:
The majority hold the opinion that the prohibition has been abrogated.
The second opinion states that the prohibition has not been abrogated, it is ongoing and continues to date. This opinion is stronger from the stand point of the evidence.
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Date Published: Monday 25 October, 2010 |
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ÇáãÑÌÚ: http://www.binbaz.org.sa/mat/3846 |
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