I advise all of my brothers to verify whatever is spread by the people regarding the scholars and other than them
Some of the Du’aat accuse another Daa’ee; if they are then asked regarding this, they will say: ‘a man who is known for his knowledge and trustworthiness narrated it to us.’
Is the narration of the trustworthy person accepted without any exceptions and without verification?
How do we reconcile between accepting the information of a ‘thiqah’, and when the accused swears an oath to falsify the statement of this trustworthy person?
From the important characteristics that a student of knowledge must adorn himself with is: verifying the information that he narrates