A sermon which contains an admonishment for winter as well as specific Fiqh rulings relating to it
Khutbah: “You should know, that success in this world and salvation in the Hereafter has been linked to protecting the commandments and religion of Allaah…”
I recite the legislated ruqyah (invocation) upon water, and then drink from it, and also bathe with it. So, is there anything wrong in [using this water for] bathing?
If a sock is removed, does the [legislated] period for wiping over the other sock [become] invalidated?
The hadeeth of Maymoonah that the Messenger woke up and renewed the wudhoo; The sleep of the Messenger (sal-Allaahu ‘alayhe wa sallam) does not invalidate [his] wudhoo.
If a man performed the Fajr prayer in a state of Tayammum because there was no water, would he then have to repeat his prayer if he [later] found water after the sun had risen?