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Category: Abdur-Rahmaan ibn Naasir as-Sa’dee

Workbook: Manzūmat al-Qawā’id al-Fiqhiyyah

Abdur-Rahmaan ibn Naasir as-Sa'dee, Fiqh, Workbooks 25 May 20207 September 2021 Abul Abbaas, Naveed Ayaaz 4 Comments

Principles – or maxims – pertaining to Fiqh; each one dictates many individual issues; translated and presented in a workbook format for students to utilise as a study resource.

Indicators of Goodness & Indicators of Evil

Abdur-Rahmaan ibn Naasir as-Sa'dee, Soul Purification 15 April 201430 January 2019 Abul Abbaas, Naveed Ayaaz 0 Comments

The indicator of happiness of mankind is: that you see a person desiring goodness for all Muslims, [hoping] for their guidance

The sole reason Allaah created man and jinn

Abdur-Rahmaan ibn Naasir as-Sa'dee, Aqeedah 25 October 201324 May 2018 Abu Salamah, Muhammad Aideed 0 Comments

This is why Allaah created the universe; He did not create the jinn and mankind because He is in need of them, and He certainly does not need any sustenance or food from them.

In Defence of the Prophet: {Verily, you are of an exalted standard of character}

Abdur-Rahmaan ibn Naasir as-Sa'dee, Prophetic Seerah 4 November 201224 May 2018 Abu Salamah, Muhammad Aideed 0 Comments

A brief summary of his great character is the explanation of the mother of the believers Aisha (may Allah be pleased with her) to the one who asked her about his character.

In Defence of the Prophet (May the Peace and blessings of Allah be upon him)

Abdur-Rahmaan ibn Naasir as-Sa'dee, Prophetic Seerah 17 September 201224 May 2018 Abu Salamah, Muhammad Aideed 0 Comments

Those who mock & ridicule you & that which you have come with, & this is a promise from Allah to His messenger that those who mock him will never harm him in any way.

Never would the Messiah reject to be a servant of Allaah

Abdur-Rahmaan ibn Naasir as-Sa'dee, Topic 12 November 201124 May 2018 Abu Salamah, Muhammad Aideed 0 Comments

It is incorrect therefore, for anyone to think that raising ‘Eesa and any other creation above their rightful station which Allaah has designated for them necessitates perfection.

They did not differ until after knowledge came to them

Abdur-Rahmaan ibn Naasir as-Sa'dee, Manhaj, Qur'an 22 December 201030 January 2019 Abul Abbaas, Naveed Ayaaz 0 Comments

Why does this differing take place if indeed their Lord is one, their Messenger is one, their religion is one and their common objectives are the same?

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